In March I again want to know about the many verses of the Koran that talk about: God is mighty over all things; knowledge of God covers all things, God is knowing all things, his power is God above all things; Rahmat - His God is over all things.
Only two verses that I have met in the Qur'an. Perhaps among the readers can inform other verses related to the above topics.
[An-Nisaa ': 126]
To Allah belongs what is in the heavens and on earth, and is Allah is Covering all things.
[Fushshilat: 54]
Remember that they are really in doubt about the meeting with their Lord. Remember that For He is Oft-Covering all things.
Supplement from mas I-One
[Al-Baqarah :15-20]
[15]. God will (return) of their derision and let them toss them astray. [16] They are the people who buy error in the instructions, it will not trade their luck and are not guided. [17] The parable they are like people who lit the fire, then after the fire was lit around God remove lights (which illuminate) them, and leave them in the dark, can not see. [18] They are deaf, dumb and blind, so they will not return (to the right path), [19] or the like (the people who overwritten) of heavy rain from the sky with darkness, thunder and lightning; their ears with children finger, because (hearing voices) lightning, for fear of death. And God include those who disbelieve. [20] The lightning almost grabbed their sight. Every time the lightning that illuminated them, they walk in the light of that, and when darkness fell upon them, they stopped. If Allah willed, He could take away their hearing and sight. Verily Allah has power over all things.
[Al-Anfal: 47]
And do not be like the people who came out of the village with a sense of pride and purpose riya 'to men and hinder (men) from the Path of Allah. And Allah encompasses what they do.
[Hud: 92]
Shu'ayb replied: "O my people, my family is more respected than in your own perception of God, is thy God thrown something behind you?. Indeed, my Lord encompasses what you do."
[Al-Israa: 60]
And (remember) when We revealed to you: "Verily (science) Your Lord is over all human". And we do not make the dreams that have we showed thee, but as a test for man and (so did) the cursed tree in the Qur'an. And We frighten them, but it only add to their great rebellion.
[Al-Kahf :90-91]
[90]. Until, when he reached the place of the rising sun (the East) he found it rising sun people who we do not make for something that protects them from the (light) the sun, [91] so. and real science We cover all that is in him.
[Yusuf: 107]
Do they feel secure from the coming doom God covers them, Or coming to their end of a sudden, while they perceive not?
Saturday, October 24, 2009
Allah is Covering All Things
Course of the Straight-Straight Only
Mr. Mustakim living area of East Jakarta. On a sunny morning, he was dressed neatly with shiny polished shoes. Accompanied by his son's ThreadFish, Mr. Mustakim manikmati fried banana and a cup of sweet tea served her in warm conditions. While enjoying the fried bananas, the ThreadFish opened obrolanya.
Going where early Pa kok gini was neat?
Want to peek in Cikampek your grandmother.
Going through which the Pa?
Is there anything Drong, you're wondering where the past?
Kalee muter-muter want first?
Yes enggak is, the first muter-muter, can dizzy entar. Clear Papa would go that way just to keep TOL hard.
Let's briefly look at the story above, the first: to create a toll road as far as 73 km from Jakarta to Cikampek certainly not the least cost; second: take time to build it up so; the third: distance from Jakarta to Cikampek faster ; fourth: the existing highway, stay to what not to use it.
So did the Prophet have been built facing the straight path of Allah, is the way the human spirit consciousness Min-Ruhi [My Spirit], God's spirit, the spirit of God, and the spirit with God's will return to God [wa inna ilaihi Innalillahi rajiuun = I is belong to the Lord, and I also told my Lord Back] like nature in the age of Azali "biRabbikum Alastu qoolu balaa syahidna ..." [172]. And (remember) when thy Lord took the descendants of the children of Adam from the loin and God took them testify concerning themselves (as he said): "Am I not your Lord?" They replied: "Yes (You Tuban us), we become witnesses." (We do that so that) so that the Day of Resurrection ye should say: 'We (the sons of Adam) is the people who guard against this (the oneness of God) "[Al A'raaf 172]
[45] Let patience and prayers as penolongmu. And so it was really really hard, except for those who khusyu ', [46] (They are) those who believe, that they will meet their Lord, and that they will return to Him. [Al-Baqarah: 45-46]
[5] Only You we worship, and Thee do we ask for help. [6] Show us the straight path. [7] (ie) street people whom thou hast given to their favor, not (the way) their wrath and not (all the way) they are misguided. [Al Faatihah :5-7]
No parsed length, just enough back to God and the Prophet "farudduhu ilallahi wa rasulih". Because the real God with a straight face [inni wajjahtu wajhia lilladzi fatharas samawati wal ard haniifa ...] is on God's help and guidance of God.
Asked Grace of God
Doing good is not easy, not as easy as turning the palm of his hand. Because it's good that semsetinya be pursued, must be fought with determination to win. Win and defeat the self kencedrungan always sent to the bad deeds. And his victory was a blessing from God. "And I do not absolve myself (from mistakes), because the real desire is always sent to the crime, but the passion that my Lord have mercy. Surely my Lord is Oft-Forgiving Penyanyang ". [Yusuf: 53]
Dasyatnya so inviting attraction to ugliness, to the extent we are unable to refuse his invitation-lunged malampauinya swooping up to the limit, beyond which is obviously is prohibited areas. "Say: O servants malampaui my limits on themselves, do not despair of the mercy of God. Truly Allah forgives all sins. Verily He is Oft-Forgiving, Most Merciful ". [Az-Zumar: 53]
Do not despair and do not drop out hope, because God's grace covers all things. Prophet Ibrahim said: "No person who despair of the mercy of his Lord except those who are astray." [Al-Hijr: 56]. "My children, go you, then seek news of Joseph and his brother and not to despair of the mercy of God. Indeed there is no despair of the mercy of God, but the unbelievers. "[Yusuf: 87]
Establish intent and indeed on mean not to exceed the limit. "And after they deeply regretted his actions and knew they had lost, and they said: What if God we did not have mercy upon us and forgive us, we must be people who are the losers." [Al-A'raaf: 149]
After the repair should not be broken again, after a good and bad do not make anymore. "And do not make mischief on the earth, after (God) to fix and pray to Him with fear and hope. Verily the mercy of Allah is nigh to those who do good. "[Al A'raaf 56]
Bermohonlah Next, ask and pray to God with earnestness begged and really beg.
[Ali 'Imran: 8]
(They prayed): "Our Lord, do not our hearts to deviate after You have guided us, and grant us mercy from Thine; for Thou art the Grantor".
[Al A'raaf: 151]
Moses prayed: "O my Lord, forgive me and my brother, and join us in mercy Thou, and Thou art the Most Merciful of those who show mercy."
[Al A'raaf: 155]
And Moses chose seventy men of his kind at that time we specify. So when an earthquake rocked them, Moses said: 'Lord, if You will, of course, you destroy them and me before this. Do Thou destroy us for the deeds of the people that are less common among us? It's just a trial from thee, thou sesatkan the ordeal whom You please and You have guided whom You will. You are the lead us, so forgive us and grant us mercy and forgive Thou art the best. "
[Al-Kahf: 10]
(Remember) when the youths sought refuge in the cave, and they prayed: "Our Lord, bestow on us Mercy from Thyself, and dispose of our guidance in our affairs straight."
[Al-Muminun: 109].
Indeed, there was a party of servants My prayer: "Our Lord, we have believed, so forgive us and grant us mercy and grace You are the Most Good.
[Al-Muminun: 118].
And say: 'Lord grant mercy and grant mercy, and You are the good grace of the Most. "
[Al-Mu'min :7-8].
[7]. (The angels) who carry 'the Throne and the angels around him celebrate their praise of their Lord and believe in Him and ask for forgiveness for those who believe (saying): "Our Lord, the grace and knowledge over all things Thou , then the grant pardon to those who repent and follow Thy Path and preserve them from the torment of hell fire, [8]. O our Lord, and insert them into heaven 'Eden which thou hast promised to them and those the righteous among their fathers, and their wives, and their descendants all. Verily Thou art the Mighty, the Wise.
Remember God To God
Dzikrullah, remember God yes to God, the indescribable, not much, not color, not letters nor Buyi. He ... no, not that one and not others-that is, because of it-it all is a sign. I'm not looking for a sign, I look for is that not a sign of the Creator of all signs, the absolute eternal adzali, which differ with everything, because He who is over all things. Sunday ... ya like the prophet Abraham who seek the Creator of the universe. "Remember Allah while standing, sitting or lying in state" [Ali 'Imran: 191]
Look at this form of self is the verses kauniah as a sign of vitality. There is the universe or the human body and no soul or spirit. Pertandanya spirit and it is the breath. Perhatikalah breath then an empowered life with a relaxed, let the breath move itself naturally and nature. "Therefore, remember you told me I shall remember (all) unto you" [Al-Baqarah: 152].
When the mind is not a wild look no longer faces distorted consciousness anywhere, unless directed only to the power of life. It was then that position to recall him. And when he remembered coming into the soul, then panggilah He, O God ..., with a vengeance O God ..., Setotal-total O God ... with a firm and strong [jahaduu]. "Remember, only the remembrance of Allah do hearts find satisfaction". [Ar-Ra'd: 28].
Rahmat Allah
Intrigued by a sentence which reads "the difference is a blessing". My curiosity kept squirming and trying to find out what and how "differences" and "grace" it.The difference, which is not the same, is to complement each other, complement each other, mutual learning, mutual understanding, mutual understanding, sharing and mutual respect. Pokoke, each other and each other, which is based on the good, the benefit and prosperity.
Should do not stop at the difference but came to His mercy, because behind this difference is "grace" and "him", so to is on the differences so that we can see the difference it is "his grace".
And God's grace ...
[Al A'raaf: 156]
And ordain for us good in this world and the Hereafter, we actually return to you. He said: "My punishment will visit whom I will and My Mercy encompasses all things. So will I set my mercy for those who fear Allah, who give to charity and those who believe in Our Signs . "
[Az Zukhruf: 32]
Are those who divide the mercy of your Lord? We have decided between them their livelihood in the life of the world, and we have raised some of them over some of the other few degrees, so that they can use some of the other part. And the mercy of thy Lord is better than what they collect.
[Al Ahzab: 43]
It is He who gives blessings to you and His angels, that He may remove you from darkness to light. And He is Merciful to those who believe.
[Faathir: 2]
Whatever man of God bestowed a blessing, then no one can help it; and what is being held by God then no one who could release it after that. He is the Mighty, the Wise.
[Ad-Dukhan :4-7].
[4]. On the night is made distinct every affair, full of Wisdom, [5]. (It is) a big business from Us. Verily We are ever sent the apostles, [6]. As Mercy from thy Lord. Verily He is the Hearer, the Knower, [7]. Lord of the heavens and the earth and what is between them, if you are someone who believes.
[Al-Anbiya ': 107]
And We sent thee (Muhammad), but for (a) a mercy for all creatures.
[An Naml: 77]
Indeed, it was really a guidance and mercy for those who believe.
[Al JAATSIYAH: 20]
This Quran is guidance for mankind, guidance and mercy for folk who believe.
[Ali 'Imran: 74]
God determines His mercy whom He wills and God has a great gift.
[Al An'am: 133]
And thy Lord is Rich, have mercy. If He so willed, He could destroy you and replace you with whom He wills after you (destroyed), as He created you from the descendants of other people
[Al Ahzab: 17]
Say: "Who can protect you from (destiny) God if He will wish disaster upon you, or mercy for you?" And the hypocrites did not get to their protector and helper besides Allah.
[Al-Insaan: 31]
And anyone who pleases to enter into His mercy. And for those who do wrong provided him a painful punishment.
[Al-Kahf: 58]
And thy Lord is Oft-Forgiving, again full of mercy. If He punishes them for their deeds, He would hasten the punishment for them. But for those who have a specific time that they will not find a refuge from him.
[Hud: 9]
And if we feel the man a mercy from Us, and grace that we withdraw from it, surely he became more desperate not grateful.
[Ar-Rum :33-34]
[33]. And when mankind is touched by a hazard, they cried to his Lord to return repent to Him, then when God told them to feel a little mercy from Him, suddenly some of their partners to their Lord, [34]. so that they would deny the blessings that have We given them. So have fun with you all, ye soon shall know.
[Ar-Rum :48-50]
[48]. Allah is He Who sends the winds, and winds that stir the clouds and spread it across the sky God according to the wills, and make it lumpy; then you see the rain out of the cracks, but when the rain came down on the servants of His which pleases, suddenly they become excited. [49]. And indeed before the rain sent down to them, they really have despaired. [50]. Then see traces of God's grace, how God turned the earth that is dead. Surely (God in power like) so completely (power) turn on the people who have died. And He has power over all things.
[Al A'raaf 57]
It is He who winds as glad tidings before the arrival of His mercy (rain); so if the wind has brought a dark cloud, We drive to a desolate area, and We send down rain in the area, then we are out because of rain with it various kinds of fruit. That's how we raise the people who have been dead, I hope you take heed.
[An Naml: 63]
Or, Who guides you in the dark on the plains and ocean, and who if the winds as good tidings before His mercy? Is there a god besides Allah (who else)? Most High God for what they associate (with Him).
[Al-Qasas: 73]
And because of His mercy, He appointed for you night and day, that ye may rest at night and that ye may seek some of His bounty and that ye may give thanks to Him.
[Al 'Ankabut :20-21]
[20]. Say: "Travel in the (face) of the earth, and see how God created from the outset, then God made it once again. Allah has power over all things. [21]. He punishes whom He wills and has mercy on whom wills, and unto Him you shall be refunded.
[Hud: 28].
He said: "O my people, how the mind, if I have a clear proof from my Lord, and gave me mercy from Him, but it is disguised blessing for you. Paksakankah What will we accept you, when ye do not like it?"
[Hud: 66]
And when Our command came, We rescued Saleh and those who believed with him by mercy from Us, and from the humiliation of that day. Verily thy Lord is He Who is Strong, Mighty.
[Hud :118-119]
[118]. If thy Lord had willed, He would have made mankind one, but they always disagree, [119]. except those who receive mercy by the Lord. And that is what God created them. Your Lord has determined the sentence: 'I will fill Hell Hell with Jinns and men (the ungodly) everything.
[Ash-Shura: 8]
And if Allah wills to make them one nation, but He put the people who wills into His mercy. And those who do wrong do not exist for them a pelindungpun nor helper.
[An-Nisaa ': 113]
But for the grace of God and His mercy unto you, they would have a party of strong desire to mislead. But they are not misleading but themselves, and they can not harm you at all to you. And Allah has sent down the Book and wisdom to you, and have taught you what you do not know. And is a very large gift of God upon you.
[Yusuf: 56]
And so we give the position to Joseph in Egypt; go to anywhere on earth he wanted Egypt. We bestow of Our Mercy on whom We please, and we do not waste the reward of those who do good.
[Jonah :57-58]
[57]. O mankind, indeed there has come to a lesson from your Lord and a healing for the diseases in the chest and guidance and mercy for those who believe. [58]. Say: "With the Grace of God and His mercy, let them rejoice. Kurnia God and His mercy is better than what they collect."
[Al-Kahf: 65]
Then they met with a servant among Our servants, whom We have given him a mercy from Us, and whom We had taught knowledge from Us.
[Al-Baqarah: 178]
O ye who believe, incumbent upon you with respect to qishaash people were killed; one free with a free man, slave to the slaves, and women with women. So anyone who got a pema'afan from his brother, should follow the good way, and let (a given forgive me) to pay (blood money) to forgive me, that gives a good way. That is a relief from the Lord and a mercy. Anyone who transgress thereafter, will have him a very painful punishment
[An-Nisaa ': 83]
And when it comes to them some news about the safety or fear, they then broadcast it. And if they handed it to the Apostles and Ulil Amri among them, surely the people who want to know the truth know it from their (the Apostle and Ulil Amri). Had it not been for the grace and mercy of God to you, you would have followed the devil, but a few only.
Narrated by 'Abdullah bin' Abbas, that there was a man who said: "O Messenger of Allah, what a great sin?" Messenger of Allah. answer (meaning), 'Shirk in Allah, pessimistic about the gift of God, and the despair of the mercy of God'.
In the hadeeth of Abu Hurayrah r.a. narrated by Imam Muslim, the Messenger of Allah. He said, "If I believer knows that God's punishment on preparing his side, surely no one is expected (optimistic) can go to Heaven. If pagans know God's grace in preparing his side, surely no one is in despair (pessimistic) in His Heaven. "
Messenger s.a.w. He said: "Allah has one hundred grace, down to earth just a blessing to
the world's population, it is sufficient to run out of their death, and God's grace that will pull that one on the Day of Resurrection to fulfill at the ninety-nine, to give to the trustees and expert obey Him. " (Narrated by Muslim)
Abu Hurayrah ra. He said: Messenger of Allah said, "When God created mankind, He wrote in a book, the book was on his side of the Throne, saying: Verily My mercy overcome My anger (Narrated by Bukhari and Muslim)
Narrated by Abu Hurairah ra, Rasulullah saw said: "No one among you who will be saved by deeds. A man asks: You did not, O Messenger of Allah? Messenger of Allah said: I did not, only Allah bestow His mercy to me, but you keep trying to do and say the right thing. "(Narrated by Muslim)
Albani, Sanad Andalan Muhaddits Without Wahabi
Forsan Salaf
Actually, the capacity of science repairman was very doubtful hour (if you do not want to say "nonsense"). Even when he was asked by someone to mention 10 hadith and sanadnya, entengnya he replied, "I'm not an expert on hadith narrators, but experts Hadith books." The beggar smiled wryly, "Then who can," he said.
However with over-confidentAlbani was felt appropriate to criticize and mendhoifkan traditions in Bukhari Muslim validity has been agreed upon and recognized the scholars' from generation to generation since hundreds of years ago. Weird is not it?.
Who Nashirudin al-Albani?
He was born Ashkodera city, country Albania in 1914 AD He died on 21 Jumada Thaniya 1420 H or to coincide with the date of October 1, 1999 in Jordan. In his lifetime, he's day-to-day living as clock repairman. He has a hobby of reading books, especially the books of hadith but never studied the hadith expert teacher and never had a chain of transmission is acknowledged in the Science of Hadith.
He himself admitted that he was not familiar with the narrators of hadith ten muttashil (continued) to the Prophet, even as he dared mentashih and mentadh'iftan hadith according to his own conclusions, and contrary to the rules of the hadith scholars who assert that the real mentashih and mentadh'ifkan hadith is the duty of hafidz (scholars of hadith scholars wrote to memorize at least one hundred thousand hadith).
However, among all the hadith salafi consider when it dishohihkan or weakened their Albani sure closer to the truth.
Albani fraud
The following deviations between the recorded Albani scholars'
1) equate God with His creatures as he mentioned in his book titled Almukhtasar al Uluww pp. 7, 156, 285.
2) Mengkafirkan people bertawassul and beristighatsah with the prophets and pious men as in his book "At-Tawassul" .
3) Calls to destroy the green dome over the tomb of Prophet Muhammad (Qubbah al Khadlra ') and had moved to the Prophet's grave outside the mosque, as written in his book "Tahdzir as-Sajid" pp. 68-69,
4) forbids the use of beads in dhikr as he writes in his book "Salsalatul Ahadits Al-Dlo'ifah " hadith no: 83.
5) Proscribe greetings to the Prophet in prayer dg sentence "Prohibiting Salaam alayka ayyuhan-Nabiyy". He says: Say "Assalam alan Nabiyy" the reason being that the Prophet had died, as he mentioned in his book entitled "The nature of prayer, the Prophet".
6) Forcing the Muslims in Palestine to give Palestine to the Jews as in his book "Fatawa al-Albani".
7) In the same book he also forbids Muslims on pilgrimage to visit one another and to those who have died in his grave.
9) forbids Muslims perform solat tarawih twenty raka'at in Ramadan, as he says in his book "Qiyam Ramadhan" hal.22.
10) forbids Muslims prayed Friday qabliyah Sunnah as mentioned in his book entitled "An-al Ajwibah Nafiah".
This is a small part of many astray, and Alhamdulillah the scholars and experts of hadith does not stay silent. They have been thoroughly explained and answered Albani deviations. Among them are:
Large 1.Muhaddits India, Habibur Rahman al-'Adhzmi who write "Syudzudzuhu Albani wa Akhtha-UHU" (Albani, deviations and errors) in 4 volumes;
Salman Abu 2.Dahhan who wrote "Al-Wahmu wath-Thakhlith 'Albani Indal fil-Bai' bit Taqshit"(Doubt and error Albani in the installment sale);
Large 3.Muhaddits Maghribi, Sheikh Abdullah bin Muhammad bin al-Siddiq al-Ghumari who wrote "Irgham al-Mubtadi` 'al jawazit Tawassul ghabi bi bin fil Prophet radd' ala al-Albani al-Wabi ";" al-Muqni Qawl al-radd `fil 'ala al-Albani al-Mubtadi` "; "Itqaan as-Sun` a fi al-Tahqiq ma'na bid `a ';
4.Muhaddits Maghribi, Shaykh 'Abdul' Aziz ibn Muhammad ibn as-Siddiq al-Ghumari who wrote "An-Nakth Bayan Nakith al-Mu'tadi ";
5.Ulama Yemen, 'Ali bin Muhammad bin Yahya al-'Alawi who wrote "Hidayatul-Naqd Mutakhabbitin Muhammad Nasir al-Din";
Large 6.Muhaddits Syria, Shaykh 'Abdul Fattah Abu Ghuddah who write "Radd 'ala iftira'at wal Abatil Nasir al-Albani wa shahibihi sabiqan Zuhayr al-Syawish wa mu'azirihima" (Rejection of falsehood and forgery Nasir al-Albani and al-Zuhayr friend and supporter Syawish both);
7.Muhaddits Syria, Shaykh Muhammad 'Awwama who write "Adab al-deviation" and "Atsar al-hadith al-sharif deviation fi al-a-immat al-jurist";
8.Muhaddits Egypt, Shaykh Mahmud Sa `id who wrote Mamduh "Tanbih al-Muslim ila Ta` addi al-Albani 'ala Saheeh Muslim " (Warning to the Muslim attacks linked to al-Albani, Sahih Muslim above) and "At-awham bil Ta'rif man farraqa ila al-Sunan shohih wad-DHO` if ' (Explanation of the mistake of separating the books and shohih sunan to DHO `if);
9.Muhaddits Saudi Arabia, Shaykh Ismail bin Muhammad al-Ansari who wrote "Ta` aqqubaat 'ala al-silsilat ADH ahadits Buddha wal falsified `ifa` a lil-Albani " (Criticism of book of al-Albani "Silsilat al-ADH ahadits Buddha falsified wal` ifa `a ');" Tashih at-Tarawih Prayer' `Isyriina shelf ataan war radd 'ala al-Albani fi tadh` ifih " (20 cycles tarawih authenticity and rejection of al-Albani who mendhaifkannya); "Naqd ta'liqat al-Albani 'ala Sharh at-Tahawi" (Disclaimer for al-Albani on ta'liqatnya in Sharh at-Tahawi ";
10.Ulama Syria, Sheikh Badruddin Hasan who writes Diaab "Anwar al-Masabih 'ala dhzulumatil Albani fi shalatit Tarawih".
Our suggestion. All Muslims should not rashly in response to hadith books which many currently available, especially if the book there are opinions that refer to the Albani and his cronies.
Enormity Process Sakaratul Death
The arrival of Death According to the Qur'an:
1. Death and coercive approaches people are ready even though we try to avoid the risks of death.
Say: "If you are in your homes, people who have been fated to die murdered out (also) to where they were killed". And Allah (do so) to examine what is in your chest and to clean up what is in your heart. Allah knoweth your hearts. (Surah Ali Imran, 3:154)
2. Death will come after anyone though he hid behind a sturdy fortress or refuge behind sophisticated medical technology as well as hundreds of the best doctors in the face of this earth.
Wherever you are, death will find you, even though you are in the high castle again solid, and if they get good, they said: "This is from Allah", and if they seized anything they say the disaster: "This (come) from the side of you (Muhammad) ". Say: "Everything (comes) from Allah". So why do these people (the hypocrites) hardly any understanding speech? (Surah An-Nisa 4:7 8)
3. Death will come after anyone, although she ran away.
Say: "Verily the death from which you flee, then the death is going to see you, then you will be returned to (God), who knows the Unseen and the Visible, and He will tell you what you have done". (Surah al-Jumu'ah, 62: 8)
4. Death came suddenly.
Verily Allah, only on his side alone is the knowledge of the Hour, and He Who sends down rain, and knows what is in the womb. And no one can know (for sure) what will earn tomorrow. And no one can know in what land he will die. Verily Allah is Knower, Aware. (Qur'an, Luqman 31:34)
5. Has determined the time of death, can not be delayed or accelerated
And Allah is not going to suspend (death) when someone comes the time of death. And Allah is Informed of what ye do. (Qur'an, Al-Munafiqun, 63:11)
The enormity of Pain Sakaratul Death
Word of the Prophet SAW: "Sakaratul death It hurt just to stab three hundred swords "(Tirmidhi)
Word of the Prophet Muhammad: "Death is like the light of the most thorny tree embedded in a piece of silk cloth. Is thorn tree trunks can be taken without taking the silk fabric is torn? "(Bukhari)
Atsar (opinion) of the Prophet Muhammad's Companions.
Ka'b al-Ahbar argues: "Sakaratul death thorn tree like that is put into one's stomach. Then, a man pulling a flat-out that sticks Itupun bring all parts of the body that comes to him and leave the rest ".
Imam Ghozali argues: "The pain is felt during breathe death Menghujam soul and spread throughout the body so that the people who are dying to feel her and pulled from every dicerabut veins, nerves, joints, of every root of the hair and scalp to toe ".
Imam Ghozali also cites a history of when a group of Israelites who were passing through a cemetery to pray to God Almighty that He bring a corpse from the cemetery so they could see the picture breathe death. With the permission of God through a way they were suddenly confronted by a man who emerged from one of the graves. "O people!", Said the man. "What do you want from me? Fifty years ago I experienced the death, but until now the pain ex - breathe death It has not gone away. "
Process breathe death may take different for each person, and can not be counted in the measure as a matter of seconds when the world as we witnessed the last moment a person's death. Mustafa Kemal Attaturk, the father of modernization (secularization) Turkey, which replaced bersyariat Turkey from Islamic countries into a secular state, reportedly undergone a process breathe death for 6 months (although it seems her world just a few seconds), as reported by one of his descendants through a dream.
Pain breathe death experienced by every human being, with various levels of pain, is not related to the level of faith or a person for kezhaliman he lived. A history even say that the pain breathe death is a process of reducing the level of torture we will be hereafter. Thus the plan of God. Shawab bus Allaah knows best.
Sakaratul Death People Zhalim
Imam Ghozali cites a history that tells of Abraham desire to see the face Malaikatul Death when zhalim take a life. Allah SWT also showed a picture perupaan Malaikatul Death as a large-skinned black man, the hair stood up, stinking, has two eyes, one in front one behind, dressed all in black, very scary, from the mouth out the flames, when Abraham was seen passed out unconscious. Having realized that Abraham would say that by looking at the face Malaikatul Death it was enough for a criminal to receive the reward punishment crimes, but the punishment of God hereafter much more powerful than that.
This story illustrates that saw the face Malakatul Death it was scary especially when the Angels begin to touch our bodies, attractive force of the spirit of our body, then begin pounding our bodies so that the spirit (which is still in love with the world, and reluctant to leave the world) out of our bodies is like removing the root of the steel fibers are deeply embedded in the ground made of hard tin.
That face Malaikatul Death that will come later and separate our spirit from our bodies. That is the face that if we see even in dreams we will never again be able to laugh and feel joy for the rest of our lives.
It would be dreadful if you look at people who do wrong (to be) in sakratul pressuresdeath, Are the angels beat with his hands, (saying): "Bring out your life". On this day you are rewarded with a very humiliating punishment, because you always say about Allah (saying) that is not true and (because) you are always bragging the revelations of his. (Surat al-An'am 6:93)
(That is) the people who turned off by the angels in a state of doing wrong to themselves, then they give themselves (saying): "We shall not do any evil things". (The angel answered): "There is, indeed Allah is Aware of what ye do". So enter the gates of Hell, to dwell therein. So where evil people arrogant. (Qur'an, An-Nahl, 16: 28-29)
At the end of breathe death, A man is shown to him two angels face Charity Register. Zhalim to people, the angels will say, "May God not give a good response, engkaulah which makes us have to present us to the middle kejimu deeds, and make our deeds witnessed burukmu present, forcing us to hear the speeches burukmu. May God did not give a good response! "That's when the dying person was staring listlessly at the two angels.
When breathe death almost finished, which have lost their energy and spirit began to creep out of their bodies, then it's time Malaikatul Death preach to her home in the Hereafter. Prophet Muhammad once said, "No one among you who will leave this world except where the return has been given and shown him his place in heaven or in hell".
And this is the speech of angels when showing a house zhalim hereafter in hell, "O enemy of God, that's your house one day, be prepared you feel the punishment". Naudzu if min dzalik!
Sakaratul Death The people devoted
Instead Ghozali Imam said that the faithful will see a way Malaikatul Death as a handsome young man, dressed in a beautiful and spreading a very fragrant smell.
And say to those who fear Allah: "What has been revealed by the Lord?" They said: "(Allah has) good". The people who do good in this world get (retaliation) is good. And verily the Hereafter village is better and that's the best of places for those who fear Allah, (ie) Gardens of Eden which they enter into it, flowing beneath the rivers, in heaven they got everything they wanted. Thus does Allah reward those who are righteous. (They are) those who diwafatkan in good condition by the angels to say (to them): "Assalamu alaikum, go ye into the Garden, because what you have done". (Qur'an, An-Nahl, 16: 30-31-32)
And the last time breathe deathit, angels will show paradise that will become her home in the Hereafter, and said to him, "Bergembiaralah, O friend of God, that's your house one day, rejoice in waiting times".
And Allaah knows best-bish shawab.
May we who are still alive can always be blessed with His guidance, are in the right path, always istiqomah in faith, and including people who facilitated his whole life in the world, at the end of life, when breathe death, In nature barzakh, Mahsyar Padang, on the bridge bridge-al Mustaqim Sirath, and so on.
Allahumma Amin ..
Sakaratul seconds Death Prophet Muhammad
This is proof of love is in truth about love, which has been exemplified through the life of Allah and His Messenger. That morning, though the sky began to turn yellow on the eastern horizon, the birds flap their wings are reluctant to desert.
Messenger with Voice provides kutbah last weak, "O my people, we are all in the power of God and His love. So obey and fear Him. I leave two things to you, the Qur'an and sunnahku. He who loves sunnahku, means to love me and someday the people who love me, will go to heaven together I am. "
Short sermon ended with a look of calm Messenger looked at his friend one by one. Abu Bakr's eyes with tears, her chest heaving Umar holding his breath and sighed tangisnya.Usman and Ali bowed his head deeply. "The signal has come, the time has come. Messenger will leave us all, "complained the hearts of all friends at the time.
Human beloved, almost finished performing his job in the world. The signs were the stronger, when Ali and the energetic Fadhal Prophet berkeadaan capture weak and shaky when he got out of the pulpit. At that time, if able, all the friends who were there certainly will hold the seconds passed. The sun was so high, but the Prophet's door still closed. Was in it, the Prophet was lying low with a sweaty forehead and down the stem of a palm-sleeping mats.
Suddenly, from outside the door was a man who shouted greetings.
"May I come in?" He asked. But Fatimah did not let him enter.
"Forgive, my father had a fever," said Fatima who turned around and closed the door.
Then he returned with his father who had opened his eyes and asked Fatimah.
"Who is it, O my son?"
"I do not know my father, people just like this once I saw him," Fatimah said gently.
Then, Rasulullah looked at his daughter with a thrilling sight. It was as if a portion for his son's portion to be remembered.
"You know, he who erases the temporary pleasure, he who separates the companionship in the world. He is malakul death, "Messenger said.
Fatimah held blow up crying.
Angel death has come up. Prophet was asked why Jibril did not accompany him. Then previously dipanggilah Gabriel was ready in the sky to welcome the spirit of God and the archangel beloved world.
"Gabriel, explain what would my rights before God?" Asked Rasululllah with a very weak voice.
"The doors of heaven have been opened, the angels have been waiting for your soul. All of heaven wide open waiting for your coming, "said Gabriel.
But, all of Gabriel's explanation does not make a messenger of relief, his eyes still full of anxiety and a question mark.
"You are not happy to hear this news," said Jibril.
"Tell me about the destiny of my people in the future, sepeninggalanku?"
"Do not worry, O Messenger of Allah, I never heard God said to me: 'Kuharamkan heaven for anyone, except the people of Muhammad had been in it," said Gabriel assured.
Seconds closer, Azrael's time to do the task. Slowly pull the spirit of Allah. Appear throughout the body sweat Prophet, his neck muscles tightened.
"Jibril, how pain, breathe death this. "slowly came hissing sound Rasulullah uttered a groan.
Fatima was only able to close my eyes. While Ali who sat beside her head menundukan only deepened. Gabriel turned away.
"Jijikkah you see me, until you turn your face Gabriel?" Asked the angel of Allah's revelation delivery.
"Who could, seeing death snatched away the beloved of Allah," Gabriel said as he continued to turn away.
A second later came the Messenger of Allah screamed kerana intolerable pain again.
"Oh God, death is very terrible, just all the punishment inflicted death This to me, not to my people, "said the Messenger of Allah.
Body Prophet started cold, feet and chest is not moving anymore. Her lips trembled as if to whisper something. Ali was immediately put his ear.
"Shalati bus Uushiikum, wa maa malakat aimanuku, keep praying and save weak people among you."
Outside the door there were cries shouted, hugging each other friends. Fatimah closed his hand on his face, and Ali again put his ear to the mouth of Allah which became bluish.
"Ummatii, ummatii, ummatiii?" And, noble ends of human life which gave light of glory. Now, Could we love like? Allahumma sholli 'ala Muhammad wa baarik wa salim' alaihi. How his love of Allah to us.
The entry doors satan
By Dr.H. Achmad Satori
The human heart like a fortress, while satan is an enemy that is always lurking to master the fortress. We can not hold down the fort if you do not protect or maintain / close the entrance doors into the heart of satan.
The human heart like a fortress, while satan is an enemy that is always lurking to master the fortress. We can not hold down the fort if you do not protect or maintain / close the entrance doors into the heart of satan. If we want to have the ability to keep the door so as not to overrun satan, we must know where the doors are made satan as a way to control castle tsb. Protect the liver from the disruption satan is therefore mandatory to know the entrance requirements satan is to protect our hearts we are required to know where the doors are used as a way to menguasi human heart.
The door where the entrance of satan are all humans human nature that is not good. Means that the door will be entered satan sebenrnya very much, but we will discuss the main doors priority by satan to enter the human master. Among the big doors that satan would enter is:
1. Angry
Anger is the defeat of reason by the army troops satan. If humans could upset the satan playing like children playing marbles or ball. People angry are people who are weak in the face of satan.
2. Envy
People when the rapacious hasud and conscious people want something else then he will become blind. The Prophet said: Opa to something can make you blind and deaf eyes can recognize the entrance satan would be blind if covered by the nature of envy and greed, so do not see. That's when satan get the opportunity to enter into the human heart so that the person to comply syahwatnya pursue evil even. 3. Full stomach
Strengthen satiety lust satan who becomes a weapon. In one story mentioned that the Devil had appeared before the Prophet Yahya ibn Zakariyya as He saw the satan some shackles and hangers weights for everything as he asks. O devil shackles and sinker what is this? Satan said: This is a passion that I use to seduce the son of Adam. John asks: What does this with a human weight? Satan said: If you are full so I give a weight that you are reluctant to prayer and remembrance. John asked again: What else? Nothing!
Answer satan. Then the Prophet Yahya said: By Allah I will not be filling my stomach with food forever. Satan said. By Allah I will not give advice to Muslims forever.
Most eating leads to the six things ignoble:
Eliminate the fear of God from the heart. Eliminating the compassion to other beings because he thinks that all creatures fill the same with her.
Interfere with obedience to God
When listening to the wisdom he did not get the softness
When he talked about the science of the conversation could not penetrate the human heart.
Will be subject to many physical and spiritual disease
4. Love jewelry and household furnishings
When satan saw the hearts of people who really love jewelry and furniture and then the devil spawn children and entice him to continue to complement and smarten all home furnishings, decorating walls, ceilings and so on. Consequently been preoccupied with old furniture and forget the remembrance of Allah.
5. In a hurry and did not recheck
Messenger to have said: Rushing including deeds satan and carefully is from Allah SWT.
Allah says: Man is created in a hurry itegaskan in another verse: Verily man is in a hurry. Why do we edilarang hurry? All actions must be done with the knowledge and vision eyes. Hata liver vision requires contemplation and serenity.
While blocking rush it all. When the man in a hurry in doing duty to spread the evil satan in the human unconscious.
6. Loving property
Love of money and all forms of property would be a great tool for satan. When people have a strong love of his property will be empty. If he's got a million of money on the road it will emerge from the treasure ten passion and every passion requires one million. So people who have wealth will be less and want more enhancements.
7. Bermadzhab and underestimated Taassub other groups.
People who have taassub and the assumption that another group of extremely dangerous. That man should be a lot of cussing other people. Underestimate and cussing, including the nature of the beast.
If satan decorated in humans that taassub it as if good and right in the person that he is more happy to blame others and menjelekkannya.
8. Niggardly and afraid of poverty.
This parsimonious nature prevents a person to give alms and infaq or always calling to accumulate wealth and a painful punishment is promised those who accumulate wealth without giving due to the poor. Abdur Rahman bin Khaitsamah once said: The devil says:
Son of Adam will not beat dalama three things I ordered: I ordered to take the property with no rights, no rights menginfakkannya with dar rights and obligations prevented (zakat).
Sufyan said: Syetan not have a weapon as powerful as the human fear of weapons of poverty.
When he received this nature so he took the property without the rights and obligations prevent him from Zakah.
9. Thinking of Essence of God
Essence of people who think God will not be up to what he wants he will get lost because the human mind will not be up there. When thinking about Essence of God he will slip on kesyirikan.
10. Suudzon against ghibah Muslims.
Allah says in Surat Al Hujuroot 12 as follows.:
Meaning: O ye who believe, avoid most of suspicion, prejudice is the real part is a sin and do not find fault with other people and not some of you excel others tattle. Sukakah one of you eat the flesh of his dead brother? So you would have repelled him. And fear Allah. Verily Allah is Recipient repentance, Most Merciful.
Messenger to have said: Jauhillah places that could lead to prejudice.
If someone is always looking for suudzdzon and others blamed the fact he is a damaged inner. Believers always find forgiveness and pardon atetpi hypocrites always looking blamed someone else.
That's some entrance doors satan to control her castle. If we examine in detail we would not mempu menghitus satan all entrances into the hearts of men now bagiamana solution of this? Is acukup with zikrullah and say wa Laa Laa haula quwwata illa Allaah? know that the effort to fortify the heart of the entry of invasive syetaan is to close all the entrance satan with our hearts clean from reprehensible traits mentioned above. If we can decide the root of all the despicable nature of satan get many barriers to entering it can not penetrate into because zikrullah. However, please note that the remembrance will not kokh at heart while the heart had filled with piety and kept away from the despicable nature.
If the person whose heart is overwhelmed by mamsih impeccable morals then just talk zikrullah soul who did not master the heart and not be able to reject the presence of satan. Therefore, Allah says:
Those who fear when they seized anxiety of Satan, they remember Allah, so when they saw that his mistakes. (Al Araaf 201)
Parable satan is like a hungry dog that mendakati you. If you do not have bread or meat he will leave you even if only with words kaita rebuked. But if in our hands no meat so he would not go from us even though we've shouted he wanted to take the meat from us. Similarly, if the heart does not have food satan will go only with Dzikrullah.
Menguasi hearts lust when he will expel Dzikrullah from the liver to the edges only and can not penetrate the recesses of the heart. While muttaqin people apart from the passions and ignoble qualities it will be entered satan orgasm but not because of negligence if he daari Dzikrullah back then satan langsusng dhikr. This confirmed the word of God in the previous paragraph:
This means: And if you are afflicted with something temptation Satan, seek refuge in Allah. Surely Allah is Hearing, Knowing. (Al Aroof paragraph 200)
In another verse it says:
Meaning: If you recite the Koran, should you ask refuge in Allah from Satan the accursed. Verily Satan is no power over those who believe and trust in their Lord. Lo power (Satan) is only for people who become leaders and take over the people who mempersekutukannya with God. (An-Nahl 98-100)
Why the Prophet Muhammad once said: When 'Umar. Passing a slope then satan took a pass slope than Umar.? Since Omar has a clean heart of the despicable traits that satan can not be approached. Although the liver to distance themselves from satan by satan Dzikrullah but impossible to be away from us if we have not rid themselves of a place that is favored satan
lust, like people who take medication before protecting the dir of the disease and stomach are still preoccupied with the kerasa digested food. Taqwa is the protection of the heart of passion and lust when zikrullah into the empty heart of the satan urges remembrance mamsuk same as the entry of the disease with drugs in stomach eats still kosong.Allab Almighty says:
It means: Verily in this is there really a warning for people who have heart or the use of hearing, he was watching. (Qoof 37)
Well of Zam Zam and turned the Facts
Written by Administrator
Efficacy of Zam-zam water certainly not here to be explained, but if the tales of geology Zam-zam well may be explained here. A little story of Pre-Islamic, or before the birth of Prophet Muhammad, begins with the story of Prophet Ibrahim's wife, Siti Hajar, who are looking for water for her story. Well is then not much or no story, so that the well was reported missing.
Well of Zam-zam we currently see is the well dug by his grandfather Abdul Muttalib Mohammed. So when this, the "science persumuran" the Zam-zam well, including digging wells categories (Dug Water Well).
Dimensions and the Well Profile Zam-zam
Form of Zam-zam well can be seen below.
Form of Zam-zam well
These wells have a depth of about 30.5 meters. To a depth of 13.5 meters through the top layer of Wadi Ibrahim alluvium. This layer is a layer of sand is very porous. This layer contains batupasir transport results from other places. Maybe once there flowed a river valley which is currently dry. Or can also be a lowland accumulation of debris or rock weathering the higher topography.
Zamzam spring
Under Ibrahim Wadi alluvial layers have a half feet (0.5 m) layer of water that is passed (permeable). Layer of water that was passed which is the main place of water-water discharge in the Zam-zam well.
Zamzam spring
Depth of 17 meters further down, this well through hard rock layers that form igneous Diorit. This type of igneous (Diorit) was rather rare in Indonesia or in Java, but very often found in the Arabian Peninsula. At the top of this rock-fissure cracks found which also contain water. There used to be a suspected crack is to the Red Sea. But there is no (perhaps I have not found) geological report showing that.
Of the test well is capable of pumping the water for 11 - 18.5 liters / second, until permenit can reach 660 liters / minute or 40 000 liters per hour. The gaps or cracks this one is pretty much out of water. There is a gap (chasm) that extend towards the Black Stone with a 75 cm long, 30 cm in height premises, as well as some small gaps towards Shaffa and Marwa.
Other geometric information, a gap well below where Thawaf 1:56 m, the total depth of the well mouth 30 m, depth of water from wells lip = 4 m, depth 13 m spring, from spring until the bottom of a well 17 m, and diameters ranging from well 1:46 up to 2.66 meters.
Rain water as a source of blessing
Rain water as a source of blessing
Mecca is located in the valley, according to SGS (Saudi Geological Survey) wide basin which supplies a wide catchment area is only 60 Km2, of course, not too wide as a receiver basin rain. The well water sources Zam-zam water mainly from rain that fell in the area around Mecca.
These wells are wells used hydrologi just so badly needed treatment. Treatment includes keeping the well water quality and environmental hygiene and keeping the well water supply to be able to meet the needs of **** pilgrims in Mecca. Land clearing for settlement around Makkah very neatly to avoid a reduction in the capacity of this well.
the location of the Well of Zamzam
This above picture shows the location of the Well of Zamzam is located in the middle of the valley that extends. Haram Mosque in the middle of the hills surrounding hills. Catchment area of only 60 square km is certainly small enough to capture rain water is very rare that happens in Mecca, so they require monitoring and maintenance of a very special.
Well of Zamzam was, once again in view of (scientific) hydrogeology, just like ordinary dig wells. Not too special compared to digging wells other. However, because these wells religious significance, it needs to be maintained. Many of his hope in this water because the well is believed to bring fortune. Some claimed the well is also dry if not protected. Even if we know the story well is found again by Abdul-Muttalib (grandfather of the Prophet Muhammad SAW) after missing buried 4000 years (?).
In the past there are well over a building with an area of 8.3 mx 10.7 m = 88.8 m2. Between 1381-1388 H building to expand the excluded thawaf place. So the place to drink Zamzam water moved into the basement. Under this land provided the drinking zam-zam water with some 350 water tap (faucet for 220 men and 130 faucets for women), living in male-female were separated.
Monitoring and maintenance of the Well of Zamzam
Currently the building above the Zam-Zam well visible above picture is not there anymore, even the entrance to the basement of the program is closed. So the space for worship Thawaf become more widespread. But if you are observant Thawaf fit we can still see no sign of where the well is located. The well is located approximately 20 meters east of the Kaaba.
Monitoring and maintenance of the Well of Zamzam
The number of pilgrims to Mecca thirty years ago only 400 000 per year (of 1970), continued to increase to more than a million pilgrims annually in the 1990s, and currently has more than 2.2 million. Of course, maintenance is required for this well is one of the wonders and the main attraction for pilgrims.
The Saudi government certainly can not let go just let the rest of this well preserved by God through the natural process. But the government of Saudi Arabia currently has a modern and scientific scientifically establish a special agency in charge of this Zamzam well. Saudi Arabia seems it was not just believe it to surrender to God as a guard, but it is believed humans have to keep this gift well.
Pump System
In 1971 research (research) by an expert hydrology hydrology from Pakistan named Tariq Hussain and Moin Uddin Ahmed. This was triggered by a statement of a doctor in Egypt which claimed Zamzam water and waste water contaminated with hazardous for consumption. Tariq Hussain (including me from the side of the hydrogeology) also doubted the speculation of a long fissure that connects the red sea by the Well of Zam-zam, because Mecca is located 75 Kilometers from the shore. Egyptian doctor regarding these allegations, Of course the results refute a doctor from Egypt, but there are things more important to me that this study actually Tariq Hussain finally spur the Saudi Arabian government to pay attention to the Well of Zamzam is modern. We have so many new buildings are built around the Grand Mosque, also lots of tunnels built around Mecca, so the current building should really tightly controlled because it will affect the local hydrogeological conditions.
Well of Zamzam Research Agency under the SGS
(Saudi Geological Survey) duty to:
- Monitor and maintain to keep from these wells dry.
- Keeping urban around Wadi Ibrahim because it affects water filling.
- Regulate the flow of water from the catchment area (recharge area).
- Maintaining groundwater movement and also maintain quality control through the building.
- Upgrading pumps and tanks and fences.
- Supplai optimize and distribution airZam-zam
Development of the Well of Zamzam treatment.
Once upon a time, taken with Zamzam water dipper or bucket, but then the water pump was built in 1373 H/1953 M. These pumps deliver water from wells to water reservoirs, and will also tap-tap into those around the Zamzam well.
Test pump (pumping test) was conducted on these wells, the pumping of 8000 liters / sec for more than 24 hours showed the well water of 3:23 meters below the surface to be 12.72 meters and then until 13:39 meters. After it stopped pumping water level is back to 3.9 meters below the surface of the wells in 11 Minut after the pump is stopped. So easy to believe that the aquifer that supplies water comes from a few cracks (cracks) in the hills near Mecca.
Many things have been done to maintain the Saudi government, among other wells by forming a special agency in the year 1415 AH (1994). and is now building a channel to channel Zam-zam water to storage tanks with a capacity of 15,000 m3, continued with another tank at the top of the Grand Mosque in order to serve the pedestrians and travelers. In addition Zam-zam water is also transported to other places such as tank trucks to Masjid Nabawi in Madinah Al-Munawarrah.
Currently the well is also equipped with electric pumps implanted under the (electric submersible pump). We can only see the pictures just like above. This is the right hidrograf drums, recording equipment recording the height of Zamzam water wells (Old style drum hydrograph used for recording levels in the Zamzam Well).
Mineral content
Unlike mineral water common, Zamzam water is unique in containing the natural elements of 2000 mg perliter. Usually, natural mineral water (Carbonated water hard) not to exceed 260 mg per liter. Chemical elements that terkandng in Zamzam water can be grouped into
The first, positive Ions such as sodium (250 mg per liter), calcium (200 mg per liter), potassium (20 mg per liter), and magnesium (50 mg per liter).
Second, negative Ions such as sulfur (372 mg per liter), bicarbonates (366 mg per liter), nitrate (273 mg per liter), phosphat (0.25 mg per liter) and ammonia (6 mg per liter).
Zam zam water molecule
Contents of chemical elements that make sense of Zamzam water is very unique and is believed to provide special benefits. Water is already littered with fast food around the Grand Mosque and Masjid Nabawi in Medina is the water that is processed so that it is safe and refreshing drink, there was chilled and cool (warm). But the process is said not to use higienisasi chemical process to avoid changes in taste and content of this water.
Wednesday, October 21, 2009
History of Islam in Indonesia
It is important to learn the history of Islam to them in Indonesia. In accordance with the Word of God in the Qur'an verse 111 that there is to learn the history of Wisdom (lesson). With memepelajari history in the past, we can take lessons for the future created a plan or a better concept, especially for mission in our country, Indonesia. In accordance with the hadith the Messenger of Allah "Today should be better than yesterday and tomorrow should be better than today".
Language is the highest value of a civilization. A nation is influenced certain value if the language is influenced by the value. Indonesian heavily influenced by Arabic (the language of the Qur'an) for example words like the words of Wisdom is essentially meaningful lessons and many more Indonesian language comes from Arabic. This proves that the culture of Indonesia sudahdipengaruhi by Islamic culture.
History of the arrival of Islam in Indonesia through the round - an important chapter:
1. First round, 7th century BC (1st century Hijri).
In the 7th century AD, Islam had come to the archipelago. The Dai who came to Indonesia came from the Arabian Peninsula that has adapted to the Indian nations of the Gujarat and some that have been adapted to the Chinese nation, from the direction of the line silk (trade route) mission began reaching the coast-coast archipelago.
Since the beginning of Islam never discriminate function of a person to act as a missionary (da'wah interpreter). Perform religious obligations in Islam is not just caste (class) only certain but for every society in Islam. Whereas in other religions only certain groups have spread the religious authority, the priest. Exact phrase Imam Shahid Hasan al-Bana "nahnu Du'at qabla kulla syai" means that we are missionaries before other professions.
Missionary arriving in Indonesia through the sailors or merchants carrying goods are also brought Islamic morals and values introduce Islamic. Community when berbenalan with open-minded Islam, honored as a human being and this is what distinguishes the entry of other religions as well as before after the arrival of Islam. For example the introduction of Christianity in Indonesia coincided with Gold (gold or wealth) and glory (glory or power) in addition to the Gospel which is the motive of religion coincided with the spread of colonialism and power. While Islam is a peaceful way.
That first Islam spread in Indonesia, the Muslim communities in the coastal areas develop into port cities and trade and continue to grow until it becomes the Islamic kingdoms of Aceh to start Ternata and Tidore which is central to the kingdom Eastern part of Indonesia territory to Irian Jaya.
2. The second half, 13th century BC.
In the 13th century AD stand Islamic kingdoms in various parts of the archipelago. Which is a moment of political power the people of the resurrection in particular areas of Java when the Majapahit kingdom gradually fell in his honor because of internal conflicts. This is used by Sunan Kalijaga the building in the region with Raden Fatah be an descendant of the kings of Majapahit to establish the first Islamic kingdom in Java that is the kingdom of Demak. With it began popping up all the Islamic kingdoms of others, although still local.
In the 13th century AD there fenoma called the Wali Songo clerics who spread propaganda in Indonesia. Wali Songo develop mission or Islamization process through the channels:
- a) Trade
- b) Marriage
- c) Education (pesantren)
Pesantren is the original institution of the cultural roots of Indonesia, as well as the adoption and adaptation hasanah pre-Islamic culture that is not out of the Islamic values that can be utilized in the propagation of Islam. This proved highly appreciate Islamic culture do not conflict with Islamic values.
- d) Art and culture
At that time the media spectacle of the most famous in Javanese society is kkhususnya puppet. Wali Songo using puppets as a missionary with the previous media puppet coloring with Islamic values. Which is characteristic of Islamic influence in the puppet teaches egaliterialisme human equality before God with the inclusion of figures like punakawam Semar, Gareng, Petruk and Bagong.
The Guardian also composed traditional songs (regions) in the Islamic style, this means nasyid has been in Indonesia since the time of the guardian. In the traditional ceremonies are also given the values of Islam.
- e) Tasawwuf
Historical reality that there tarikat-tarikat in Indonesia, which became the religion of Islam spread network.
3. The third round, the Dutch colonial period.
In the 17th century, exactly the year 1601 AD came the Dutch East Indies empire kedaerah Nusantara initially only trade but eventually colonize. Dutch came to Indonesia with its trading room of the VOC, semejak that almost all parts of the archipelago colonized by the Dutch East Indies except Aceh. At that time between the Islamic kingdoms in the archipelago have not had time to form alliances or cooperation. This causes the spread of propaganda was interrupted.
With sumuliayatul (perfection) of Islam that there is no separation between aspects of a particular life with others, it has been applied by the scholars at that time. When the occupation came, changing the pesantren-pesantren into battle headquarters, students-students (pesantren students) to jundullah (army of God) is ready to fight invaders, while clerical became commander of war. Almost all regions in Indonesia to fight against the occupiers are the Muslims and their clerical.
Potential to grow and develop in the 13th century into a force of resistance against the occupiers. This can be evidenced by the saga-saga in the Islamic kingdoms which contains verses struggle. Animate scholars Jihad against the infidels of the Dutch colonizers. Dutch experience that eventually overwhelmed using strategies:
- Politics devide et impera, which in fact divisive or pitting of strength with the traditional Ulama example Padri War in West Sumatra and Java Diponegoro war.
- Prof. bring. Dr. Cristian Snouk alias Abdul Gafar Hourgonye a Indonesianness Professors at the University of the Netherlands East Indies was also an Orientalist who had studied Islam in Mecca, he argues that the Dutch government allowing Muslims to worship only mahdhoh (special) and forbidden to speak or to make practical politics. The idea was undertaken by the Dutch government and one of them is a restriction against the Muslims who will make the pilgrimage because at that moment that happened against colonial pejuangan maturation.
4. Fourth quarter, 20th century BC
Early 20th century AD, the Dutch began to make political ethics or political debts which are really just making levels of society who can assist them in government in Indonesia. Political debts to provide education and employment to the Indonesian people, especially Muslims, but the goal is to mensosialkan western sciences are far from the Qur'an and hadith and will dijadikannya colonial dolls. It is also preparing for the layers of bureaucracy that can not be held by another by the Dutch people. Who have not pendidikanpun entire community but only Priyayi groups (aristocracy), because it is the leader-¬ berasalkan leader of the movement is the nobility.
Strategy of resistance against invaders in this period to be more formal organization than with weapons. Stand the organization of Islamic States is the organization's first national movement in Indonesia in 1905 which has a member of the common people until the gentleman and covers a wide area. Year 1908 stood Budi Utomo, which is still the regional nature of Java, because it can be called the Islamic States of the organization's first national movement than Budi Utomo.
Figures of the famous Islamic States of HOS Tjokroaminoto who led the organization at the age of 25 years, a gentleman who, for the upholding of Islam then be expelled so that only the common people. He worked as a sugar factory workers. He was a major inspiration for the National movement in Indonesia. Islamic States under his leadership became a force to be reckoned with Dutch. Figures other Islamic States is H. Agus Salim and Abdul Muis, who nurture the young men belonging to the Young Bound Islamitend of a national, growing up in the youth pledge in 1928.
Islamic Da'wah in Indonesia continued to grow in institutions such as the birth of Nadhatul Ulama, Muhammadiyah, Persis, and others. Institutions to those incorporated in the Islamic MIAI (Islamic Assembly 'Ala Indonesia) which later changed its name to MASYUMI (Shura Council Muslimin Indonesia), whose members are the heads of institutions to these Islamic.
In the Japanese occupation, carried out a strategy to divide the unity of the people by government forces to form the Japanese Sumubu ministries (Ministry of Religious Affairs). Japan committed to continue the strategy of the Dutch Muslim community. There was a Japanese who in the Islamic schools of Colonel agram, he cut the coordination of scholars at the center with the area, so that scholars in a village of less information and consequently can make people terbodohi.
Japanese occupation government provides facilities for Indonesia's independence by establishing BPUPKI (Investigating Agency Efforts Preparation of Indonesian Independence) and followed by PPKI (The Preparatory Committee for Indonesian Independence), and more pursed again became Nine Committee, this committee is to formulate the Charter of Jakarta on June 22, 1945. Piagram Jakarta is the highest consensus to illustrate the diversity of the Indonesian nation is looking for a formula for living together. But the controversy is a sentence in this charter is the elimination of "7 words" full run Islamic obligation for the followers-followers are located in the fourth paragraph after the sentence based on State Ketuhan Yang Maha Esa.
The fifth round, 20th & 21st century.
At this stage the process of da'wah (Islamization) in Indonesia is characterized by the globalization of information influences the international Islamic movement that will effectively build a more complete Islamic power that encompasses all dimensions. Actually if Indonesia does not colonized the process of Islamization in Indonesia will take place in peace because they are culturally and structurally build strength. This is because the initial entry of Islam that is humane, can build communities dignity most of sudra (the lowest social structure in the kingdom) and its economic development community. History proves that the port cities (trade center) which is a city whose economy is well developed cities of Islam. In other words, Islam in Indonesia when the occupation will not happen is the largest Islamic territory and strongest. Even so God decreed in a number of Indonesia's largest Muslim peduduk in the world, but it is still a big question mark whether the quality is comparable to the quantity.
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